| History
of Deaf Education in America |
The
first half century of the school's existence was a time
of flowering and growth for deaf education in America.
ASD served as a model institution and a training ground
for numerous schools for the deaf which opened elsewhere
during this period. Instruction was in sign language,
with the goals of imparting literacy, training for productive
labor, and religious salvation. ASD was a Congregationalist
school in its early years, which was consistent with
the civil government of Connecticut at the time the school
was established.
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| An important feature of manual communication
as a teaching language is that it allows deaf people
to be teachers. Many alumni did go on to become teachers
and principals at schools for the deaf throughout the
United States, which spread sign language throughout
the country. A deaf culture developed during this period,
with periodicals, organizations, social relations and
all the other features to be expected of a minority
culture dispersed through the general population. So
rapid and positive was the spread of this language
and culture that the period is today referred to as
a golden age. |
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| The
culminating achievement of that time was the establishment
of the Columbia Institute for the Deaf at Washington, D.C.
in 1864. Now called Gallaudet University, it is still the
only liberal arts college for the deaf in the world, although
there are now many other institutions offering college
and post graduate degrees to the deaf. |
| The
later half of the nineteenth century witnessed the rise
of oral theories of deaf education. Although there are
a variety of these theories, they have in common an emphasis
on the importance of oral skills (speech-reading and speech)
in the education of deaf children. A leading proponent
of oral methods was Alexander Graham Bell, whose mother
and wife were both hard of hearing. The first major oral
school in the U.S., Clarke School for the Deaf in Northampton,
Massachusetts, opened in 1867. |
| This
difference in philosophy between the proponents of traditional
sign language and supporters of the oral method was a crucial
division throughout the second half of the nineteenth and
well into the twentieth century. The dispute was often
bitter, leading to deep divisions within the deaf education
community. It is beyond the scope of this history to go
into the merits of the argument, but a few points are worth
noting. |
| The
ability to learn oral skills depends in large part on the
degree of hearing loss, the age at which the student became
deaf (especially whether it was before or after acquiring
spoken language), and other factors. There is therefore
a wide range of success and failure dependent, not on intelligence,
but on these factors. Oral skills are not usually very
useful for communication among deaf persons, and the use
of the oral method practically bars the deaf from careers
as teachers. The American School for the Deaf, during this
period, tried out students in oral classes first, and if
they did not succeed, put them in manual classes instead,
under a philosophy called the Combined System. Many other
schools for the deaf embraced the oral method to a greater
extent. |
| The
twentieth century has seen a loosening of the grip of the
oral method, as sign language has regained legitimacy.
The school's current educational and commnication philosophy,
Total Communication, is described in the last paragraph. |
| As
the oral/manual dispute has waned, a new philosophical
division has appeared; the mainstreaming debate. Public
Act 94-142 mandates that each child be taught in the "least
restrictive environment" possible, and this has been
widely interpreted to mean the local public school. The
mainstreaming, or "inclusionist", movement has
led to a decline in the proportion of deaf and hard of
hearing students attending center schools such as the American
School for the Deaf. |
| Without
going into detail, it is fair to say that this debate shares
some features with the oral/manual debate of 100 years
ago. Success in a mainstream setting is very dependent
upon degree of hearing loss and degree of oral skill. Deafness
is a very low-incidence condition, and very few public
schools have more than one or two deaf students within
their districts. Since it is uneconomic to hire a teacher
exclusively for the education of those few children, once
again, deaf people are prevented from obtaining teaching
positions, and deaf children in the mainstream setting
are prevented having deaf adult role models in the school
setting. |
| It
can also be very restrictive to be blocked from easily
communicating with classmates and teachers, from participating
in sports or from normal social interaction without the
need for an interpreter. The philosophy of the American
School for the Deaf is that there is no one easy answer
that applies to all situations, but that each child's education
should be based on the specifics of that child's needs.
There is a place for mainstreaming and center schools both. |
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